CATEGORY: MOVIES; WARNING: THIS ANALYSIS CONTAINS SPOILERS!!
There is a button that links to this table of contents, at the bottom of each post in the analysis. The parts of the analysis having to do with the film's 'hidden plot', are denoted below by use of dark orange text.
The 'basic' analysis (parts 1-19)
part 1 - Introduction to the analysis
part 2 - Starling is being 'watched' in several scenes in the movie
part 3 - Miscellaneous observations on the film
part 4 - More miscellaneous observations; Starling represents a virgin
part 5 - The Immaculate Conception; Clarice represents the Virgin Mary
part 6 - The significance of our not being shown intervening physical events in certain scene sequences
part 7 - Events surrounding Starling's 'visit' to Gumb
part 8 - Determining who and what the characters represent: Hannibal Lecter functions as Starling's metaphorical psychoanalyst; he is a personification of Satan, and he also represents an evil hermaphroditic Jew; Jame Gumb is Lecter's pupil or 'apprentice', i.e., he is a 'pupil' of Satan/evil hermaphroditic Jews; he represents the Freemasons; Clarice Starling represents holiness itself: she is a (friendly) angel of death, sent by God to destroy Satan's pupil, Jame Gumb, and she also represents the Roman Catholic Church; Catherine Martin represents the 'typical American young woman', as well as the general public; Jack Crawford represents a father figure for Clarice; Ardelia Mapp functions as a Jungian psychopomp for Starling, i.e., as a mediator between Starling's unconscious and her conscious; Barney represents the Christian Holy Spirit
part 9 - The movie's use of colors; the religious meanings of green and red
part 10 - Lecter's prisoner number in Memphis, 'B5160-8', is a reference to the Passover
part 11 - Reflection and camera positioning are used to lend religious significance to Starling's second meeting with Lecter
part 12 - The positioning of mannequins in the 'dance' scene suggests that Gumb believes he is getting closer to becoming a woman
part 13 - Determining who it is that Dr. Frederick Chilton represents
part 14 - In certain scenes, Clarice Starling represents the 'presence' of the Holy Spirit
part 15 - The meaning of Starling climbing uphill at the beginning of the movie
part 16 - The beginning of Clarice Starling's psychoanalysis, performed by Dr. Hannibal Lecter
part 17 - The psychoanalysis continues; the 'Your Self' storage unit represents Starling's unconscious
part 18 - The reason Starling must defeat Jame Gumb: in order to become a 'complete' woman, Clarice must defeat the incomplete woman within herself, which is represented by Gumb
part 19 - The final scene: Lecter symbolically 'joins' the movie audience
The 'abstract' analysis phase 1 (parts 20-33)
part 20 - St. Augustine's Confessions; the addition to the 'skin suit' of each patch of skin from Gumb's respective victims, represents a day of creation (of an 'evil kingdom')
part 21 - The Confessions, Book 13.29; Gumb is attempting to 'usurp' God's power of creation
part 22 - Lecter's statement, "First principles, Clarice. Simplicity.", is a reference to one of the works of Saint Thomas Aquinas
part 23 - Color mixing is used in the movie as a metaphor for God's simplicity
part 24 - 'Reality check' on alphanumeric clues - verify that Lecter's two prisoner numbers are references to the bible and the Confessions
part 25 - Continuation of the reality check - see whether Lecter's prisoner numbers are references to other works of literature, in addition to the bible and St. Augustine's Confessions
part 26 - Lecter makes a reference to Marcus Aurelius's major work, Meditations
part 27 - Marcus Aurelius continued: references to marionettes, and that which "pulls peoples' strings"
part 28 - Aquinas's concept of God's Simplicity
part 29 - Aquinas on creation
part 30 - Lecter's relationship to the audience: Lecter, as an evil hermaphroditic Jew, represents the world's collective shadow
part 31 - Reality check - continue to see whether Lecter's prisoner numbers are references to other works of literature, in addition to the bible and Augustine's Confessions
part 32 - Hannibal Lecter is betraying Clarice
part 33 - More on Lecter's deception of Clarice
The 'abstract' analysis phase 2 (parts 34-50)
part 34 - Details on the events in Memphis and their religious meaning; Officer Boyle represents the Paschal (sacrificial) lamb
part 35 - Saint Augustine quoted on the book of Exodus: what God said to Moses ("I Am Who Am")
part 36 - Aquinas on creation; application to Jame Gumb
part 37 - The bible, 1 Corinthians 12: the members of the Church are like the parts of Jesus' body
part 38 - References to bodily senses made by Lecter, during the first meeting with Starling
part 39 - Saint Augustine on the bodily senses and their relation to memory (this applies to Lecter)
part 40 - More from Aquinas on creation and God's simplicity
part 41 - The events in Memphis (continued); the Last Supper, the Lord's Supper, Passover, and the Paschal Lamb
part 42 - More from Aquinas; relationship to Aurelius
part 43 - More on marionettes; relationship to some of the characters
part 44 - Marcus Aurelius has advice to offer us
part 45 - The outcome of Starling's psychoanalysis
part 46 - The reason God wants Jame Gumb to be killed
part 47 - A listing of all posts (up to this point) on mannequins, marionettes, and body parts, and a brief summary of applicable material appearing in those posts
part 48 - More from Marcus Aurelius; relationship to 1 Corinthians 12
part 49 - Aristotle and the law of the excluded middle; application to Clarice Starling
part 50 - More on 1 Corinthians 12; in using his sense of smell, Hannibal Lecter covets Clarice Starling
The 'abstract' analysis phase 3 (parts 51-61)
part 51 - Aristotle on the senses; relationship to Augsutine
part 52 - More advice from Marcus Aurelius
part 53 - Using the biblical book of Isaiah to determine who the "lambs" are in The Silence of the Lambs
part 54 - The "lambs" of the movie's name are the general public, being led to their slaughter by evil hermaphroditic Jews who want to establish a modern-day Zion/'promised land' in southern Indiana
part 55 - Reviewing Augustine on creation; relationship to Gumb
part 56 - Depiction in the movie of a biblical river from the bible's book of Genesis
part 57 - St. Augustine on the movement of the Holy Spirit, 'over the waters' at the beginning of creation
part 58 - Augustine and the waters; relationship to Gumb
part 59 - More from Augustine on the waters; relationship to Gumb
part 60 - Aurelius's 'tripartite divisions' correspond to the Holy Trinity; breath and the Holy Spirit
part 61 - The meaning of the suit of skin: its formation represents the unfolding of an 'evil scripture' over mankind
The final phase (parts 62-75)
part 62 - Jame Gumb's death
part 63 - Lecter set up the storage unit several years in advance, for he knew an angel of death was coming
part 64 - In-depth analysis of the meaning of Hannibal Lecter's name
part 65 - Plotinus on sense perception and memory; rel. to Aurelius and application to Lecter
part 66 - Lecter's imprisonment and the resultant denial of sensual pleasure, is God's punishment of him for his being 'overly-sensual' while free
part 67 - Analysis of the name 'Clarice'
part 68 - Roden, Pilcher, and Ardelia are working with Jame Gumb
part 69 - We address some supposed errors made by the movie-makers
part 70 - Ardelia acts as a Jungian psychopomp for Starling
part 71 - Gumb is attempting to trick Lecter; Lecter discovers this
part 72 - Contrapasso in the movie
part 73 - Confirmation from Augustine that Gumb is not creating
part 74 - Representation in the movie, of the abyss present at the beginning of creation
part 75 - Wrapping up the analysis; more about the moths
UPDATE: The 'unified analysis' of the Lecter series of movies contains some more posts for The Silence of the Lambs
Saturday, July 3, 2010
Disclaimers
1) In certain instances it has been determined that the creators of some of the productions analyzed on this blog, and/or the creators of source material(s) used in the making of these productions, may be making negative statements about certain segments of society in their productions. These statements should be taken as expressing the opinions of no one other than the creators.
2) This blog is not associated with any of the studios, creators, authors, publishers, directors, actors, musicians, writers, editors, crew, staff, agents, or any other persons or entities involved at any stage in the making of any of the media productions or source materials that are analyzed, mentioned, or referenced herein.
3) In keeping with the policies of the filmmakers, authors, studios, writers, publishers, and musicians, that have created the productions (and their source materials) that are analyzed, mentioned, or referenced on this blog, any similarity of the characters in these films or source materials to actual persons, living or dead, is purely coincidental.
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All Wikipedia content on this blog, and any edits made to it, are released under the Creative Commons Attribution-Share-Alike License 3.0.
Marcus Aurelius's Meditations - from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Augustine's Confessions and City of God from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Thomas Aquinas's Summa Theologica from the 'Logos Virtual Library' website (except where otherwise noted), compiled and edited by Darren L. Slider; believed to be in public domain.
Marcus Aurelius's Meditations - from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Augustine's Confessions and City of God from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Thomas Aquinas's Summa Theologica from the 'Logos Virtual Library' website (except where otherwise noted), compiled and edited by Darren L. Slider; believed to be in public domain.