CATEGORY: MOVIES
Teddy and Chuck at a cliff's edge, from where they can see the lighthouse.
After a brief argument, Teddy warns Chuck that he will set out alone from here, to try and find a path to the lighthouse.
After Teddy fails to find a specific path that he had hoped would lead to the lighthouse, he returns to the spot where he left Chuck, but Chuck is gone, with the only 'clue' being a cigarette (ostensibly, Chuck's) sitting on the edge of the cliff. Note that the cigarette is lying in a position such that it's smoked portion (the ashes) hangs just over the ledge, while the filter is sitting perfectly on the ledge. It is as if Chuck (or someone else) has intentionally placed the cigarette in this specific location and position, so as to get Teddy to look over the edge of the cliff when he investigates the cigarette's presence. Also, the ashes serve as a suggestion to Teddy's unconscious mind, designed so that he will believe that proceeding down the cliff will 'lead' to his deceased wife, or to information about her; for recall that she died in a fire (although according to Teddy, it was the smoke of the fire that caused her death, not the fire itself). Note that the particular shot shown above, suggests the name of the institution portrayed in the movie: ash + cliff = Ashcliffe.
When Teddy looks over the edge of the cliff, he sees a body below (indicated by orange arrow), at some distance out on the rocks.
Teddy climbs down the cliff face in order to investigate the body. His descent here symbolizes a descent into Hell.
By the time Teddy reaches the location where he saw the body, it's gone.
Teddy sees some rodents on the rocks below the cliff. Rodents are a chthonic symbol, i.e., they represent things to do with the deities or spirits of the underworld.
Monday, August 18, 2014
Disclaimers
1) In certain instances it has been determined that the creators of some of the productions analyzed on this blog, and/or the creators of source material(s) used in the making of these productions, may be making negative statements about certain segments of society in their productions. These statements should be taken as expressing the opinions of no one other than the creators.
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3) In keeping with the policies of the filmmakers, authors, studios, writers, publishers, and musicians, that have created the productions (and their source materials) that are analyzed, mentioned, or referenced on this blog, any similarity of the characters in these films or source materials to actual persons, living or dead, is purely coincidental.
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Marcus Aurelius's Meditations - from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Augustine's Confessions and City of God from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Thomas Aquinas's Summa Theologica from the 'Logos Virtual Library' website (except where otherwise noted), compiled and edited by Darren L. Slider; believed to be in public domain.