CATEGORY: MOVIES
In part 3 of the analysis we discussed things in the movie having to do with speech, and then later in part 19 we connected this to the biblical city of Babylon, and that part of the book of Genesis which describes how God intentionally confounded the language of its inhabitants, so that they would have trouble understanding each other's speech. As was mentioned, Saint Augustine tells us that this is how the diversity of languages was introduced into the world.
As mentioned earlier, there is a metaphorical 'diversity of language' between Will Graham and Jack Crawford, in that there are differences in the ways they pronounce certain persons' names, for example, that of Lloyd Bowman: Graham pronounces it with the 'ow' sounding like a long 'o', whereas Crawford pronounces the 'ow' more like that in 'cow'.
We now turn to Augustine's City of God, chapter 7 of Book 19, which discusses the effect of diversity of language on interaction between individuals:
After the state or city comes the world, the third circle of human society - the first being the house, and the second being the city. And the world, as it is larger, so it is fuller of dangers, as the greater sea is the more dangerous. And here, in the first place, man is separated from man by the difference of languages. For if two men, each ignorant of the other's language, meet, and are not compelled to pass, but, on the contrary, to remain in company, dumb animals, though of different species, would more easily hold intercourse than they, human beings though they may be. For their common nature is no help to friendliness when they are prevented by diversity of language from conveying their sentiments to one another; so that a man would more readily hold intercourse with his dog than with a foreigner. ...
City of God (Dods)
Tuesday, October 13, 2009
Disclaimers
1) In certain instances it has been determined that the creators of some of the productions analyzed on this blog, and/or the creators of source material(s) used in the making of these productions, may be making negative statements about certain segments of society in their productions. These statements should be taken as expressing the opinions of no one other than the creators.
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Saint Augustine's Confessions and City of God from Wikisource (except where otherwise noted); portions from Wikisource used on this blog are released under the Creative Commons Attribution-Share-Alike License 3.0.
Saint Thomas Aquinas's Summa Theologica from the 'Logos Virtual Library' website (except where otherwise noted), compiled and edited by Darren L. Slider; believed to be in public domain.